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     "And take...the sword of
    the Spirit, which is the word of God" (Eph. 6:17) 
    In this issue: 
    
    
      
      Present Attitudes Toward the Bible 
      (Stan Cox)
      
      Sermon Outlines:
      
      
      
      
      Noteworthy News: 
      
      The Pope's 25th Anniversary
    
     
    
    Present Attitudes Toward the Bible 
    Stan Cox
    
    In contrast to the
    heritage of Christians, we would like to examine in this article some
    prevalent present day attitudes expressed concerning God’s word.  The
    following quotes will help to reveal these attitudes.  They are taken
    from an article which appeared in the Life section of the Ft.
    Worth Star Telegram on August 14, 1999.  The article was titled 
    Neglecting the Good Book. 
    
    “According to one
    religious research firm, two-thirds of Americans don’t regularly read the
    Bible or know the names of the Four Gospels. More than half of Americans
    surveyed can’t name even five of the Ten Commandments. And the majority say
    they find the Good Book irrelevant.” 
    
    “‘We still hold the
    Bible in high regard, but in terms of actually spending time reading it,
    studying it and applying it -- that is a thing of the past,’ said George
    Barna. The reasons cited range from changes in American culture to the
    intrinsic difficulty of the text itself.” 
    
    Regarding changes made
    in the text by various versions to make the Bible more palatable to
    Americans, notice the following quotes: 
    
    “Other translations
    reflect attempts to bring the ancient Scripture in line with modern
    realities and political sensitivities. Whether God, and people in general,
    should be referred to as ‘he’ -- a debate over what’s known as ‘inclusive
    language’ -- is the hottest translation controversy today within both
    Judaism and Christianity. 
    
    “In the 1995
    translation known as The New Testament and Psalms: An Inclusive Version, for
    instance, the classical phrase ‘Son of Man’ is changed to ‘Human One’ and
    the Lord’s Prayer invokes ‘Our Father-Mother in Heaven.’” 
    
    In documenting the
    troubles Bible publishers and religious groups are having in getting people
    back to reading the Bible, note the following. 
    
    "For starters, the
    book carries some pretty deadly baggage. The Complete Idiot's Guide to the
    Bible, for instance, bluntly acknowledges the reader's possible 'ghosts of
    Bible studies past.' These include 'droning priests, pulpit-pounding
    pastors, knuckle-rapping nuns, or sermons that seemed hours long.' 
  
    
    “In today’s
    religiously diverse environment, more people are exploring other wisdom
    traditions and finding the Bible wanting. 
    
      
    
    “And there is no
    getting around the fact that the Bible is simply a difficult book. 
    
      
    
    “The problem is
    exacerbated by a striking phenomenon: People are discouraged by the Bible’s
    perceived difficulty, yet millions of Americans still prefer a version (King
    James, SC) that is beyond the literacy level of most of them, Barna said.” 
    
    (Ft. Worth Star
    Telegram, 8/14/99) 
    
      
    
    Oh me, where to start!
    Articles such as these are so frustrating to read for several reasons. 
    
      
    
    1.      
    They make no attempt to argue, pro or con, about whether or not the
    Bible is the inspired word of God. Such statements as “more people are
    exploring other wisdom traditions and finding the Bible wanting,” indicate
    that people seem willing to disregard God’s wishes, and do what they please
    regarding His will. This despite the claims the Bible makes for itself: 
    
        
    “All Scripture is given by inspiration of God, and is profitable for
    doctrine, for reproof, for correction, for instruction in righteousness,
    that the man of God may be complete, thoroughly equipped for every good
    work” (2
    Tim. 3:16-17). 
    
        
    “Beloved, while I was very diligent to write to you concerning our common
    salvation, I found it necessary to write to you exhorting you to contend
    earnestly for the faith which was once for all delivered to the saints”
    (Jude 1:3). 
    
      
    
    2.     
    The quotes indicate a willingness to bend the will of God to a
    changing culture, rather than conforming our culture to the unchanging words
    of the Almighty. This despite the following passages: 
    
        
    “For I testify to everyone who hears the words of the prophecy of this book:
    If anyone adds to these things, God will add to him the plagues that are
    written in this book; and if anyone takes away from the words of the book of
    this prophecy, God shall take away his part from the Book of Life, from the
    holy city, and from the things which are written in this book” 
    (Rev. 22:18-19). 
    
        
    “For assuredly, I say to you, till heaven and earth pass away, one jot or
    one tittle will by no means pass from the law till all is fulfilled. 
    
        
    “Whoever therefore breaks one of the least of these commandments, and
    teaches men so, shall be called least in the kingdom of heaven; but whoever
    does and teaches them, he shall be called great in the kingdom of heaven”
    (Matt. 5:18-19). 
    
      
    
    3.     
    The quotes indicate an inaccurate perception of the gospel. While
    there are indeed some difficult passages of God’s word which some “wrest to
    their own destruction,” the good news is by and large simple, and the
    “common people” heard Jesus gladly. For example, there is nothing difficult
    to understand about the following passages of scripture: 
    
        
    “Jesus said to him, “I am the way, the truth, and the life. No one comes to
    the Father except through Me” 
    (John 14:6). 
    
        
    “He who believes and is baptized will be saved; but he who does not believe
    will be condemned”
    (Mark 16:16). 
    
        
    “For God so loved the world that He gave His only begotten Son, that whoever
    believes in Him should not perish but have everlasting life”
    (John 3:16). 
         Regardless of the
    world’s attitude, the Bible is God’s word. It is worthy of our respect and
    study. We can’t “hold it in high regard”, and yet not read it. Such
    paradoxes simply show that the world is under the sway of the wicked one.
    “Sanctify them by Your truth. Your word is truth” (Jn. 17:17). 
    Top 
     
    
    You can find the
    complete outline of this sermon at
    BIBLE ANSWERS 
    
    How Do I Show Reverence For God? 
    
    Scripture Reading:  Deut. 10:12-22 
    
    
    1.  Deut. 10:12-22 – God has continually
    called upon His people to fear Him. 
    2.  To “fear God” is to capture the meaning of & the purpose for our
    lives – Eccl. 12:13. 
    I.  WHAT IT
    MEANS TO FEAR GOD – Eccl. 12:13; 1
    Pet. 2:17.   
  -(phobeo: “fear, be afraid…to reverence, venerate, to treat with
    deference or reverential obedience”) 
  A.  To Give Honor to His Name (respect for His great power &
    holiness) – Psa. 33:8; 89:7; 111:9. 
  B.  To Serve God in Sincerity & Truth – Josh. 24:14; 1 Sam. 12:24;
    Heb. 12:28; 1 Tim. 1:5. 
  C.  The Dread (Fear) of Displeasing God – Isa. 8:12-13; Psa. 111:10;
    Prov. 3:7. 
    -Heb. 12:28:  “Godly fear” (eulabeia): 
    “caution, circumspection, discretion… avoidance…a reasonable
    shunning…dread.” 
    II.  HOW WE
    EXPRESS REVERENCE FOR GOD. 
      A. 
    Toward God Himself:  Worship Him – Psa. 89:5-10 (111:7-9); Jno.
    4:23-24; Matt. 15:7-9. 
  B.  Toward God’s Word:  Submit to it – Heb. 12:9 (Psa.
    119:161); Rom. 11:20; Psa. 25:12; 1 Sam. 12:14; Isa. 50:10. 
  C.  Toward God’s Purpose for Our Life:  Mature through
    Obedience – Phil. 2:12-13 (Deut. 13:1-4); Col. 1:28; 2 Cor. 2:9; 7:15. 
  D.  Toward God’s Judgment:  Holy Living – 1 Pet. 1:15-17; Heb.
    12:28; 1 Ths. 5:21-22. 
    III.  GOD
    REWARDS THOSE WHO FEAR HIM – Rev.
    11:17-18. 
      A.  With
    His Pleasure – Psa. 147:11; Ac 10:35.  
  B.  With Mercy & Forgiveness, Ps. 103:11-14. 
  C.  With Goodness & Protection, Ps. 31:19-20 
  D.  With Remembrance Before Him – Mal. 3: 13-16 (Rev. 21:27). 
    Top 
     
    
    You can find the complete outline
    of this sermon at 
    BIBLE ANSWERS  
    
    Desensitized! 
    
    Scripture Reading:  Psalm 94:1-15 
    
    
    God’s people can (are
    becoming, already are) desensitized to sin…souls are being lost! – Jer.
    6:15; 1 Tim. 4:2; Heb. 3:12-13 
    
    I. 
    WHY DO WE BECOME DESENSITIZED TO SIN & ERROR? 
    
      A.  Lack of
    Knowledge – Heb. 4:6 (Eph. 4:20-21; Heb. 5:12-14). 
  B.  Fail to Put Off the Old Man – Eph. 4:17-24 (Rom. 12:1-2). 
  C.  Influence of Worldly People & Things – 1 Cor. 15:33 (Prov. 6:27) (Heb. 3:13;
    1 Jno. 2:15)  
  D.  Complacency Toward God’s Will in Our Lives – Zeph. 1:12 (Rom.
    13:11-12). 
  E.  Obstinate Rebellion Against the Will of God – Heb. 3:7-11;
    10:26-27 (Heb. 10:31; Prov.
    1:7; 9:10). 
    
    II.  RENEW
    SENSITIVITY TOWARD: 
    
      A.  Immodest
    Dress – 1 Tim. 2:9-10; cf. Prov. 7:10; Jer. 8:12. 
    1.  Modest (kosmios) - “Orderly…decent.” 
    2.  Shamefastness (aidos) - “A sense of shame.” 
    3.  Sobriety (sophrosune) - “Soundness of mind.” 
    4.  Application:  Revealing clothing, short shorts,
    skin-tight pants, etc. 
    5.  We must see immodest dress as shameful (not
    attractive), as indecent (not cute)! 
  B.  Profanity – Eph. 4:29. 
    1. 
    Application:  Euphemisms. 
    2.  Speech should be:  sound (Tit. 2:8); gracious &
    seasoned (Col. 4:6); truth in love (Eph. 4:15); boldness (2 Cor. 3:12); as the oracles of God (1 Pet. 
    4:11).
     
  C.  Fornication (Adultery, homosexuality) – 1 Cor. 6:9-10, 18. 
  D.  Doctrinal Error – 2 Tim. 4:3-4 (Gal. 1:6-10; Rom. 16:17; 2 Jno.
    9-11). 
  E.  Lost Souls – Matt. 9:36-38 (Matt. 16:26) 
    
    Concl.  
    When we become desensitized to sin & to God’s truth we will lose our souls! 
    (Jno. 17:14-19) 
    Top 
     
    
    NOTEWORTHY NEWS 
    (Current events in the
    light of Scripture) 
    
    The
    Pope's 25th Anniversary 
    Joe R. Price  
    
    
        
    October 16, 2003 marked the 25th year of the papacy of Pope John
    Paul II.  A devout Catholic in Seattle called it “a big, big day.” 
    Please carefully consider these comments about the pope and the Catholic
    Church and the Biblical reflection and analysis following each one. 
    
         
    1.  “I believe we can talk to God through him” (Lee Daruthayan,
    Catholic faithful, Seattle, WA).  Of course, the Bible says nothing
    about a “papacy” or a “pope”, so one would be hard pressed to give Biblical
    evidence that one can speak to God through the pope.  In truth, the
    Bible teaches that God speaks to mankind “by His Son” (Heb. 1:2);
    Christians speak to their heavenly Father by means of Christ (Matt. 6:9;
    Phil. 4:6).  To trust one is speaking to God through the pope is a
    false hope. 
    
        
    2.  “John Paul will go down in history as the most important world
    leader in the second half of the 20th century” (Rev. Thomas
    Reese, editor of the Jesuit magazine, America).  Maybe so. 
    But, that has nothing to do with whether his position, his power or his
    presence on the world stage constitutes him as the visible symbol of God on
    earth.  “You shall worship the Lord your God, and Him only you shall
    serve” (Matt. 4:10). 
    
        
    3.  “The pope is a great guy, man!  He’s like this great symbol
    of a personal servant of God. …He’s supposed to be in bed, in the hospital,
    but he still goes out there, talks to the people.”  (Paul Ndep,
    Catholic faithful, Seattle, WA).  One who offers himself as the visible
    sign of God on earth and who is exalted by man as such is not a personal
    servant of God, regardless of what men think and say.  The head of the
    church is Christ, not John Paul II or any other man (Eph. 1:22-23). 
    Many on the day of judgment will say, “Many will say to Me in that day,
    ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your
    name, and done many wonders in Your name?’  And then I will declare to
    them, ‘I never knew you; depart from Me, you who practice lawlessness!’”
    (Matt. 7:22-23) 
    
        
    4.  “The Catholic Church is the one true church, as I was taught. 
    Catholics have an obligation to love everyone and show compassion.  But
    you also need to show them and instruct them in the true faith.  If I
    say, ‘Your religion is as good as mine,’ I’m lying.”  (James
    Bendell, attorney for Roman Catholic Faithful, a conservative Catholic
    group)  For the Catholic Church to be the one true church we would
    expect to find its doctrine, its organization, its worship and its pope on
    the pages of the New Testament.  Since we do not, we must conclude it
    is a perversion of the gospel and implore every Catholic to renounce
    Catholicism for the truth of the gospel (Gal. 1:6-10; Acts 2:37-41, 47;
    Matt. 7:21-29). 
    Top 
     
    Created by Chuck Sibbing. 
10/18/2003 
    
    The Spirit's Sword is a free,
    weekly publication of the Mt. Baker church of Christ, Bellingham, WA 
    Send all questions, comments and subscriptions to the editor at:
    ssword@bibleanswer.com  |