Bible Answers
An ancient scroll partly unrolled with a magnifying glass and a clay oil lamp

Romans 1:28-32 - Filled With All Unrighteousness (#1)

Textual sermon outline

Romans 1:28-32 - Filled With All Unrighteousness (#1)

Textual Sermons
Listen to this sermonFilled With All Unrighteousness (#1) · September 7, 2014 · slides available

Scripture Reading: Romans 2:3-11

Filled With All Unrighteousness (#1)

(Romans 1:28-32)

Intro.

1. Christians are to be "filled with the Spirit", Eph. 5:18.

a. The Spirit-given word: Walk in, be led by and live in, Col. 3:16; Gal. 5:16-18, 25.

b. Bear the fruit of the Spirit, Gal. 5:22-23.

2. The worldly "fulfill the lust of the flesh", Gal. 5:16-21.

3. The degeneration of individuals and entire societies that refuse to honor God and retain a knowledge of God, Romans 1---

a. Sin places sinners under divine wrath, 1:18-20.

b. Unthankful fools who distort God and defile themselves, 1:21-25.

c. Driven by vile passions, they abandon what is natural, 1:26-27.

d. Reject knowledge of God - Reprobate (rejected, depraved) mind, leading to all manner of sin, 1:28.

4. Filled with all unrighteousness, Rom. 1:29-31:

a. First Group: Very general designations of sin.

b. Second Group: Envy and its consequences.

c. Third Group: Variety of sins...dangerous to souls and social fabric (spiritual, family, business, community, law and order, justice).

5. God's judgment on those who practice and those who approve. 1:32.

6. This depraved world exists today (various degrees and places).

7. Warning: We must not learn what they teach, think as they think or live as they live, 1 Cor. 15:33-34. (Application: Parents, children, media, schools, friends, etc.)

I. FIRST GROUP: GENERAL SINS OF DEFILEMENT, Rom. 1:29.

A. Filled With: Full of, Consumed by (filled to the brim): State of Completion. cf. Eph. 4:17-19 - Given over to all manner of evil.

1. Unrighteousness (adikia): As in 1:18, lack of right conduct toward men, injustice.

a. Treats others with disregard (even contempt).

b. It comprehends all that follows in 1:29-31; 1 John. 5:17.

c. Opposite of golden rule and loving neighbor, Matt. 7:12; 22:39.

2. [Sexual immorality (porneia)]: Fornication. (NA & UBS omits)

a. Dishonors/defilement of marriage bed, Heb. 13:4 (adultery).

b. Dishonors/defilement of body, 1 Cor. 6:13, 18-20; 1 Thess. 4:3-5.

c. Dishonors/defilement of heart, Mark 7:21.

3. Wickedness (ponēria): "Defectiveness, "Intentionally practised evil will" and "unceasing baseness" in classical Gk. (Kittel), malice, evil purposes and desires. Stands in contrast to "good."

a. "Describes the inner nature of a person who delights in acting in ways that oppose God and goodness, and who puts his evil desires into practice."[1]

b. Plots sin, Prov. 1:10-16.

c. "used...more of the tempter and seducer to evil."[2] - "...enticing unstable souls" (2 Pet. 2:14)

4. Covetousness (pleonexia): Greed.

a. Insatiable desire to have more; Never content or satisfied, 1 Tim. 6:6-10; Phil. 4:11-13; Heb. 13:5-6.

b. Often at the disadvantage of others (cf. gambling, theft, unethical business practices, etc.).

5. Maliciousness (kakia): Malice, meanness, desire to injure.

a. More the passive side of evil; the development of evil motives and desires, cf. Acts 8:22.

b. Disrupts fellowship with man and God, cf. Titus 3:3 (malice).

c. Gospel calls to lay aside all malice, 1 Pet. 2:1. Transformation of the way we think, away from the world and toward God, Rom. 12:2.

Conclusion

1. To the defiled and unbelieving nothing is pure - They always see evil in motives and actions (projection of themselves on to others), Titus 1:15-16.

2. Sin begins with refusing God...ends in eternal refusal by God due to His righteous judgment against sin, Rom. 1:18, 32; 2:2, 6-9.

3. To be continued...


[1] Cottrell, J. (1996). Romans (Vol. 1, Ro 1:29–31). Joplin, MO: College Press Pub. Co.

[2] Alford, H. (2010). Alford’s Greek Testament: an exegetical and critical commentary (Vol. 2, p. 326). Bellingham, WA: Logos Bible Software.

By: Joe R. Price

Posted: September 5, 2014

zqromanso zqromanshko zqromanshkvmjo zqromanshkvmfo zqromanshkvpbo zqromanshkvpko zqromanshkvpmo zqromanshmo zqromanshmvpo zqromanshmvqo zqromanshmvwo zqromanshmvxo zqromanshmvzo zqromanshmvjo zqromanshmvfo zqromanshmvkbo zqromanshmvkko zqephesianso zqephesianshwo zqephesianshwvkjo zqcolossianso zqcolossianshpo zqcolossianshpvkxo zqgalatianso zqgalatianshwo zqgalatianshwvkxo zqgalatianshwvkzo zqgalatianshwvkjo zqgalatianshwvmmo zqgalatianshwvmpo zqgalatianshwvkfo zqgalatianshwvmbo zqgalatianshwvmko zqkcorinthianso zqkcorinthianshkwo zqkcorinthianshkwvppo zqkcorinthianshkwvpqo zqephesianshqo zqephesianshqvkzo zqephesianshqvkjo zqephesianshqvkfo zqkjohno zqkjohnhwo zqkjohnhwvkzo zqmatthewo zqmatthewhzo zqmatthewhzvkmo zqmatthewhmmo zqmatthewhmmvpfo zqhebrewso zqhebrewshkpo zqhebrewshkpvqo zqkcorinthianshxo zqkcorinthianshxvkpo zqkthessalonianso zqkthessalonianshqo zqkthessalonianshqvpo zqkthessalonianshqvqo zqkthessalonianshqvwo zqmarko zqmarkhzo zqmarkhzvmko zqproverbso zqproverbshko zqproverbshkvkbo zqproverbshkvkko zqproverbshkvkmo zqproverbshkvkpo zqproverbshkvkqo zqproverbshkvkwo zqproverbshkvkxo zqmpetero zqmpeterhmo zqmpeterhmvkqo zqktimothyo zqktimothyhxo zqktimothyhxvxo zqktimothyhxvzo zqktimothyhxvjo zqktimothyhxvfo zqktimothyhxvkbo zqphilippianso zqphilippianshqo zqphilippianshqvkko zqphilippianshqvkmo zqphilippianshqvkpo zqhebrewshkpvwo zqhebrewshkpvxo zqactso zqactshjo zqactshjvmmo zqtituso zqtitushpo zqtitushpvpo zqkpetero zqkpeterhmo zqkpeterhmvko zqromanshkmo zqromanshkmvmo zqtitushko zqtitushkvkwo zqtitushkvkxo zqromanshkvkjo